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  • Alex Peak 1112 on 2009.09.11 Permalink | Reply  

    Political Party or Debate Club? 

    It’s often asked, do we wish for the Libertarian Party to be a political party, or a philosophical debate club?  The person asking is almost always implying that the party must be a party and thus not a philosophical debate club, although conceivably, one could ask the question with the purpose of promoting the idea of having the party be not a party at all, and only a philosophical debate club.

    But the question is problematic.  It implies that a party can only be one or the other, that it in fact cannot be both.  But is that true?

    No, this is a false dichotomy.  A party can still be an organ for promoting campaigns and electing public officials and be a healthy forum for discussing and working out political philosophy.

    No two libertarians are ever going to fully agree with one another.  That’s a given.  For that matter, not even any two anarchist libertarians are going to agree with one another on everything.  We anarchists have disagreements on a litany of topics, ranging from copyrights to abortion.  We have disagreements on tactics, whether an incrimentalist or abolitionist approach is most effective.  So it shan’t be surprising that we are going to have disagreements with our minarchist sisters and brothers as well.

    For the Libertarian Party to be an effective organ for libertarian activism, it will have to be both a political party, with an eye focused on campaigning and an ear trained on philosophical discussion.  To focus solely on one or the other will either cause the Libertarian Party to cease being an effective outreach vehicle or to cease being a vehicle for the promotion of a specifically libertarian ideology.  One of the things that makes the Libertarian Party unique is that, unlike the Democratic and Republican establishment, we are interested in ideas, that we are looking for fundamental and systemic change, not simply a means to line our own pockets or gain control over the citizenry.  (Disclaimer: this is not to say that all Democratic and Republican politicians are simply power-hungry swine, only that both parties tend in that direction.)

    The Libertarian Party is constantly bringing in new members, both in the form of libertarian-leaning liberals and libertarian-leaning conservatives.  This is, of course, not something to get angry about, but rather to celebrate.  Nevertheless, it is important to remember that merely getting these persons to join is not the end goal of the movement or even the party.  Rather, the goal is to move society toward the full embrace of liberty.  We Libetarian Party members would be quite remiss to say, “Okay, you have joined; I shall ignore you now and not bother to explain why government regulation of human migration is also destructive and uneconomic.”  No, discussion should be always kept alive.

    This is not to say that internal debate should be or must be hostile.  Far from it.  Respectful debate is always the most effective way to win people over to your view, since hostile debate causes otherwise-open-minded people to simply stop listening.  No one wants to agree with the person who calls her an uncaring fool, for example.

    Anarchists and non-anarchists within the Libertarian Party are, of course, going to disagree with one another.  But this is not a bad thing.  The position that the Libertarian Party cannot be both a political party and a “philosophical debate club”—insofar as it is used to promote the view that internal discussion should be eschewed—thus implies that anarchists within the Libertarian Party should simply never bother to discuss the ideas promoted by anarchism.  After all, if we discuss anarchism, then we become a debate club and cease being a political party.  But this is, of course, utterly silly, for as pointed out above, the position is based upon a false dichotomy.  The Libertarian Party loses nothing from having anarchists within its ranks, and actually stands to gain, given the radical dedication of the anarchist to libertarian goals and the free society.

    Anarchists must remain welcome within the Libertarian Party.  Like the labour activists in the Democratic Party and the hardline Christians in the Republican Party, anarchists are the Libertarian Party’s base.  We serve the vital role of ensuring that the party does not sway too far toward centrism.  For third parties in particular, not swaying too far toward centrism is vitally important, for no one wastes her vote on a third party that looks identical to the Establishment party.  A third party is only ever effective and merits existence when it offers something offered by no other party.

    Although non-anarchist libertarians disagree with us fundamentally on the desirability of replacing the state entirely with voluntary organisations, they nevertheless should not have difficulty in seeing the utility of an anarchist base within the Libertarian Party, all things considered.  Sure, that means they may find themselves listening to us, from time to time, discussing the merits of private protection agencies replacing state-monopoly police, but as long as we keep in mind that the Libertarian Party can (and must) be both a political party and a place for lively exchange, we shall lose nothing.

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  • lpanarchist 318 on 2009.09.5 Permalink | Reply  

    Posted by Tom Knapp at http://knappster…. 

    Posted by Tom Knapp at http://knappster.blogspot.com/2009/07/of-ways-and-means.html

    Reproduced under Creative Commons License

    Daniel G. Shorthouse @ FR33 AGENTS:

    It should be self-evident that the attainment of condition x by action exclusive to condition x is a self-defeating philosophy. Unfortunately, many of those who share the same goals with [Agorists] do not recognize that fact. Minarchists, partyarchists and others who believe that freedom can be gained through the political process are no different from those Muste was criticizing by that saying: those who believe that peace could be attained by violent means.

    First, I’d like to separate the categories “minarchist” and “partyarchist.”

    Minarchists do not share the same goals with Agorists. Minarchists define freedom differently than Agorists (and other anarchists) do. Their definition of freedom allows for the existence of a minimal state; Agorist and anarchist definitions of freedom do not. Minarchism doesn’t treat the political process as a way to freedom; rather it includes includes the (or at least a) political process in its definition of freedom. The inclusion of minarchists in Shorthouse’s argument is, in other words, a strawman (presumably an unintentional one).

    Partyarchy, on the other hand, is a more complex phenomenon. Canon:

    Partyarch: [T]erm coined by [Samuel Edward Konkin III] in 1972 to denote “anarchists” who had rejected the State (head of the octopus) only to embrace its tentacle, a political party.

    I can’t blame Shorthouse for incorporating a naive ipse-dixitism fallacy in his argument — as far as I can tell, all of SEK3’s arguments against partyarchy rested on the same fallacy.

    The fallacy in question is the assumption that affiliation with a political party necessarily implies acceptance of the proposition that “freedom can be gained through the political process.” As a matter of fact, the coining and usage of the term “partyarch” specifically as a pejorative seems to me to have that fallacy built into it.

    In point of fact, I can think of at least two reasons for an anarchist or Agorist to join a self-described libertarian political party, neither of which in any way imply acceptance of that proposition.

    The first reason is that a self-described libertarian political party is a prime recruiting ground. Even at its worst statist extreme, a party like the Libertarian Party is chock full of people who are already at the point of questioning the efficacy, and perhaps even the morality, of the state.

    Yes, some of them will remain minarchists (or even “smaller-good-government” types), but they’re dawdling just barely inside the door of the Temple of the Cult of the Omnipotent State. Some of them are bound to respond favorably to the guy who persuasively points them to the EXIT sign. Minarchist libertarians are low-hanging fruit for conversion to anarchism or Agorism — and libertarian political parties are where minarchist libertarians gather. Anarchists and Agorists can reasonably join libertarian political parties for the same reason that military recruiters visit high schools … because that’s where the people they’re seeking are to be found.

    The second reason is that nothing makes for a better demonstration of the political process’s inefficacy at securing freedom than … well, a demonstration of the political process’s inefficacy at securing freedom.

    When an anarchist or Agorist joins a libertarian political party, dons a suit and tie (or pants suit), gets all the talking points down, puts in an honest effort, runs the best campaign for political office that he or she knows how to run … and gets 2.4% of the vote … what you have there is — guess what — a demonstration of the political process’s inefficacy at securing freedom. And that demonstration takes place right there in front of all those aforementioned prospective recruits, the ones who’ve been knocking on doors and stuffing envelopes and buttonholing their neighbors.

    And if the Agorist or anarchist actually wins an election? Even better! Now those recruits get to see that libertarian politician turned into a human lightning rod, fighting valiantly for a 1% reduction in the tax levy or a looser interpretation of zoning rules and coming away with metaphorical third degree burns over 80% of his or her body every damn time.

    Nothing turns an open-minded minarchist into an outright anarchist faster than a window office over the floor of the sausage factory. If you don’t believe me, ask former North Kansas City councilman Brad Spangler.

    There may be reasonable arguments against “partyarchy” on grounds of strategy, i.e. that anarchists’ and Agorists’ time would be more productive if spent in direct counter-economic activity than in recruitment of new anarchists/Agorists from the ranks of libertarian political parties. The standard arguments — of SEK3, and now of Shorthouse — however, fail because a key part of their premise is fallacious.

    [Update, 08/26/09: Shorthouse responds in turn, and it’s quite an interesting one. I may come back at him again, but I’m going to want to chew on it for awhile first. Well done!]

     
  • lpanarchist 308 on 2009.09.5 Permalink | Reply  

    Want to write here? 

    If you are a Libertarian Party member and consider yourself an anarchist, and would like to write for this blog, please let us know in the comments.

     
  • Less 1123 on 2009.09.4 Permalink | Reply  

    The Obviousness of Anarchy 

    Many sincere limited government libertarians object to market anarchism because they’re unable to imagine how a free market could provide law, security, and defense.  But this isn’t just a theoretical claim by anarchists: it has already been achieved both in the past and the present:

    Law – The commercial code of the United States and most other developed countries derives from the Law Merchant, a purely voluntary legal system set up in the Middle Ages by international merchants dealing in contracts their governments were unwilling or unable to enforce.  Virtually the entire body of law advocated by all libertarians, whether anarchist or minarchist, was present in the customary law and early common law systems of England and other countries, which originated and were operated without central planning.

    Security – Professional police are a relatively recent invention in society, spend the majority of their time enforcing victimless crime laws or raising revenue for the government through traffic regulations that have never been shown to produce safer streets and highways, and are now outnumbered by a factor of 5 to 1 by private security personnel hired by businesses and homeowner groups who no longer see the point of relying on the police for protection.

    Defense – Volunteer militias, essentially equivalent to National Guard troops but without the obligation to fly overseas, defended this country effectively for most of the history of the US.   To this day, the Swiss “military” consists almost entirely of the able-bodied male population of the country, learning basic techniques of local defense but not offense, and threatening no other country, allowing it to remain untouched by 2 world wars in their backyard and all terrorism.  Costa Rica has no military in a very dangerous neighborhood, and does just fine.  True, it is unlikely that a voluntary defense force will be able to maintain a worldwide empire: this is one “service” that an anarchist society probably couldn’t provide.

    John Hasnas contributed an excellent essay entitled “The Obviousness of Anarchy” to a recent book, Anarchism/Minarchism: Is a Government Party of a Free Country, edited by anarchist Roderick Long and minarchist Tibor Machan.  The book costs a pretty penny, but Hasnas’ article only costs a mouse click.

    Anarchists take seriously all the concerns expressed by people who think it is impractical.  Hasnas’ article is not the last word on the subject, but is certainly a terrific first word.  Take a look.

     
    • Alex Peak 1041 on 2009.09.4 Permalink | Reply

      When discussing defence, I think it is important to note the work of Linda & Morris Tannehill. In their The Market for Liberty, they submit that defence can be handled as a form of insurance. The insurance companies will have every incebtive to prevent war from taking place because their profits would suffer in the event that it does. Further, not everyone would need to get invasion insurance–mostly, it would just be those who own large buildings and other infrastructure who would do so. They would be motived to do so for the same reason businesses purchase other forms of insurance: because they are concerned about their profits.

      There are many, many other excellent points that can be made, but for the sake of brevity, I’ll simply say that I highly recommend The Market for Liberty. I also recommend Rothbard’s For a New Liberty, which also talks about matters of defence.

      Best,
      Alex Peak

  • lpanarchist 341 on 2009.09.4 Permalink | Reply  

     
  • lpanarchist 1105 on 2009.09.3 Permalink | Reply  

    Hello world! 

    Welcome to WordPress.com. This is your first post. Edit or delete it and start blogging!

     
    • Mr WordPress 1105 on 2009.09.3 Permalink | Reply

      Hi, this is a comment.
      To delete a comment, just log in, and view the posts’ comments, there you will have the option to edit or delete them.

    • Mr WordPress 1254 on 2009.09.4 Permalink | Reply

      Hi, this is a comment.
      To delete a comment, just log in, and view the posts’ comments, there you will have the option to edit or delete them.

    • susan28 112 on 2009.09.4 Permalink | Reply

      breaker breaker!!~

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